Pity would be no more
If we did not make somebody poor,
And Mercy no more could be
If all were as happy as we.
And mutual fear brings Peace,
Till the selfish loves increase;
Then Cruelty knits a snare,
And spreads his baits with care.
He sits down with holy fears,
And waters the ground with tears;
Then Humility takes its root
Underneath his foot.
Soon spreads the dismal shade
Of Mystery over his head,
And the caterpillar and fly
Feed on the Mystery.
And it bears the fruit of Deceit,
Ruddy and sweet to eat,
And the raven his nest has made
In its thickest shade.
The gods of the earth and sea
Sought through nature to find this tree,
But their search was all in vain:
There grows one in the human Brain
William Blake
Thursday, 20 January 2011
Wednesday, 19 January 2011
Brain Divine
The Brain - is wider than the Sky -
For - put them side by side -
The one the other will contain
With ease - and You - beside -
The Brain is deeper than the sea -
For - hold them - Blue to Blue -
The one the other will absorb -
As Sponges - Buckets do -
The Brain is just the weight of God -
For - Heft them - Pound for Pound -
And they will differ - if they do -
As Syllable from Sound -
Emily Dickinson
For - put them side by side -
The one the other will contain
With ease - and You - beside -
The Brain is deeper than the sea -
For - hold them - Blue to Blue -
The one the other will absorb -
As Sponges - Buckets do -
The Brain is just the weight of God -
For - Heft them - Pound for Pound -
And they will differ - if they do -
As Syllable from Sound -
Emily Dickinson
Tuesday, 18 January 2011
Uriel
It fell in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.
This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
 And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
'Line in nature is not found;
Unit' and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn.'
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.
A sad self-knowledge, withering, fell
On the beauty of Uriel;
In heaven once eminent, the god
Withdrew, that hour, into his cloud;
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway, a forgetting wind
Stole over the celestial kind,
And their lips the secret kept,
 If in ashes the fire-seed slept.
But now and then, truth-speaking things
Shamed the angels' veiling wings;
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel's voice of cherub scorn,
And a blush tinged the upper sky,
And the gods shook, they knew not why.
Ralph Waldo Emerson
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.
This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
 And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
'Line in nature is not found;
Unit' and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn.'
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.
A sad self-knowledge, withering, fell
On the beauty of Uriel;
In heaven once eminent, the god
Withdrew, that hour, into his cloud;
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway, a forgetting wind
Stole over the celestial kind,
And their lips the secret kept,
 If in ashes the fire-seed slept.
But now and then, truth-speaking things
Shamed the angels' veiling wings;
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel's voice of cherub scorn,
And a blush tinged the upper sky,
And the gods shook, they knew not why.
Ralph Waldo Emerson
Monday, 17 January 2011
On Receiving a Picture of Swans
With pensive grace the melancholy Swan
Mourns o’er the tomb of luckless Phaëton;
On grassy banks the weeping poplars wave,
And guard with tender care the wat’ry grave.
Would that I might, should I too proudly claim
An Heav’nly parent, or a Godlike fame,
When flown too high, and dash’d to depths below,
Receive such tribute as a Cygnus’ woe!
The faithful bird, that dumbly floats along,
Sighs all the deeper for his want of song.
H. P. Lovecraft
Mourns o’er the tomb of luckless Phaëton;
On grassy banks the weeping poplars wave,
And guard with tender care the wat’ry grave.
Would that I might, should I too proudly claim
An Heav’nly parent, or a Godlike fame,
When flown too high, and dash’d to depths below,
Receive such tribute as a Cygnus’ woe!
The faithful bird, that dumbly floats along,
Sighs all the deeper for his want of song.
H. P. Lovecraft
Sunday, 16 January 2011
Flood
Goldbrown upon the sated flood
The rockvine clusters lift and sway;
Vast wings above the lambent waters brood
Of sullen day.
A waste of waters ruthlessly
Sways and uplifts its weedy mane
Where brooding day stares down upon the sea
In dull disdain.
Uplift and sway, O golden vine,
Your clustered fruits to love's full flood,
Lambent and vast and ruthless as is thine
Incertitude!
James Joyce
The rockvine clusters lift and sway;
Vast wings above the lambent waters brood
Of sullen day.
A waste of waters ruthlessly
Sways and uplifts its weedy mane
Where brooding day stares down upon the sea
In dull disdain.
Uplift and sway, O golden vine,
Your clustered fruits to love's full flood,
Lambent and vast and ruthless as is thine
Incertitude!
James Joyce
Holidays
From fall to spring, the russet acorn,
Fruit beloved of maid and boy,
Lent itself beneath the forest,
To be the children's toy.
Pluck it now! In vain,--thou canst not;
Its root has pierced yon shady mound;
Toy no longer--it has duties;
It is anchored in the ground.
Year by year the rose-lipped maiden,
Playfellow of young and old,
Was frolic sunshine, dear to all men,
More dear to one than mines of gold.
Whither went the lovely hoyden?
Disappeared in blessed wife;
Servant to a wooden cradle,
Living in a baby's life.
Still thou playest;--short vacation
Fate grants each to stand aside;
Now must thou be man and artist,--
'T is the turning of the tide.
Ralph Waldo Emerson
Fruit beloved of maid and boy,
Lent itself beneath the forest,
To be the children's toy.
Pluck it now! In vain,--thou canst not;
Its root has pierced yon shady mound;
Toy no longer--it has duties;
It is anchored in the ground.
Year by year the rose-lipped maiden,
Playfellow of young and old,
Was frolic sunshine, dear to all men,
More dear to one than mines of gold.
Whither went the lovely hoyden?
Disappeared in blessed wife;
Servant to a wooden cradle,
Living in a baby's life.
Still thou playest;--short vacation
Fate grants each to stand aside;
Now must thou be man and artist,--
'T is the turning of the tide.
Ralph Waldo Emerson
Saturday, 15 January 2011
And did those feet in ancient time
And did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark satanic mills?
Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear! O clouds, unfold!
Bring me my chariot of fire!
I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green and pleasant land.
William Blake
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?
And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark satanic mills?
Bring me my bow of burning gold!
Bring me my arrows of desire!
Bring me my spear! O clouds, unfold!
Bring me my chariot of fire!
I will not cease from mental fight,
Nor shall my sword sleep in my hand,
Till we have built Jerusalem
In England's green and pleasant land.
William Blake
Subscribe to:
Posts (Atom)