Am Weiher

Ein milder Wintertag
An jenes Waldes Enden,
Wo still der Weiher liegt
Und längs den Fichtenwänden
Sich lind Gemurmel wiegt:
Wo in der Sonnenhelle,
So matt und kalt sie ist,
Doch immerfort die Welle
Das Ufer flimmernd küßt:
Da weiß ich, schön zum Malen,
Noch eine schmale Schlucht,
Wo all' die kleinen Strahlen
Sich fangen in der Bucht;
Ein trocken, windstill Eckchen,
Und so an Grüne reich,
Daß auf dem ganzen Fleckchen
Mich kränkt kein dürrer Zweig.
Will ich den Mantel dichte
Nun legen übers Moos,
Mich lehnen an die Fichte,
Und dann auf meinen Schoß
Gezweig' und Kräuter breiten,
So gut ich's finden mag:
Wer will mir's übel deuten,
Spiel' ich den Sommertag?
Will nicht die Grille hallen,
So säuselt doch das Ried;
Sind stumm die Nachtigallen,
So sing' ich selbst ein Lied.
Und hat Natur zum Feste
Nur wenig dargebracht:
Die Lust ist stets die beste,
Die man sich selber macht.

Annette von Droste-Hülshoff (1797-1848)

Her Voice

The wild bee reels from bough to bough
With his furry coat and his gauzy wing.
Now in a lily-cup, and now
Setting a jacinth bell a-swing,
In his wandering;
Sit closer love: it was here I trow
I made that vow,

Swore that two lives should be like one
As long as the sea-gull loved the sea,
As long as the sunflower sought the sun,--
It shall be, I said, for eternity
'Twixt you and me!
Dear friend, those times are over and done,
Love's web is spun.

Look upward where the poplar trees
Sway and sway in the summer air,
Here in the valley never a breeze
Scatters the thistledown, but there
Great winds blow fair
From the mighty murmuring mystical seas,
And the wave-lashed leas.

Look upward where the white gull screams,
What does it see that we do not see?
Is that a star? or the lamp that gleams
On some outward voyaging argosy,--
Ah! can it be
We have lived our lives in a land of dreams!
How sad it seems.

Sweet, there is nothing left to say
But this, that love is never lost,
Keen winter stabs the breasts of May
Whose crimson roses burst his frost,
Ships tempest-tossed
Will find a harbour in some bay,
And so we may.

And there is nothing left to do
But to kiss once again, and part,
Nay, there is nothing we should rue,
I have my beauty,--you your Art,
Nay, do not start,
One world was not enough for two
Like me and you.

Oscar Wilde

The Song of wandering Aengus

I went out to the hazel wood,
Because a fire was in my head,
And cut and peeled a hazel wand,
And hooked a berry to a thread;

And when white moths were on the wing,
And moth-like stars were flickering out,
I dropped the berry in a stream
And caught a little silver trout.

When I had laid it on the floor
I went to blow the fire a-flame,
But something rustled on the floor,
And some one called me by my name:
It had become a glimmering girl
With apple blossom in her hair
Who called me by my name and ran
And faded through the brightening air.

Though I am old with wandering
Through hollow lands and hilly lands,
I will find out where she has gone,
And kiss her lips and take her hands;
And walk among long dappled grass,
And pluck till time and times are done
The silver apples of the moon,
The golden apples of the sun.

William Butler Yeats

from Poemata Minora, Volume II

On the Vanity of Human Ambition

Apollo, chasing Daphne, gain’d his prize
But lo! she turn’d to wood before his eyes.
More modern swains at golden prizes aim,
And ever strive some worldly thing to claim.
Yet ’tis the same as in Apollo’s case,
For, once attain’d, the purest gold seems base.
All that men seek ’s unworthy of the quest,
Yet seek they will, and never pause for rest.
True bliss, methinks, a man can only find
In virtuous life, & cultivated mind.

H. P. Lovecraft

Der beleidigte Pan

Auf der Höhlung
eines erstorbenen Kraters
blies heute Pan,
wie Schusterjungen
auf Schlüsseln pfeifen.
Er pfiff «die Welt» aus,
dies sonderbare,
zweideutige Stück
eines Anonymus,
das Tag für Tag
uns vorgespielt wird
und niemals endet.
Oh pfeife doch minder,
teuerer Waldgott!
Halt Einkehr, Pan!
Wer hieß Dich denn
unter Menschen gehen? ...

Christian Morgenstern

When I have fears

When I have fears that I may cease to be
Before my pen has glean'd my teeming brain,
Before high-piled books, in charactery,
Hold like rich garners the full ripen'd grain;
When I behold, upon the night's starr'd face,
Huge cloudy symbols of a high romance,
And think that I may never live to trace
Their shadows, with the magic hand of chance;
And when I feel, fair creature of an hour,
That I shall never look upon thee more,
Never have relish in the faery power
Of unreflecting love;--then on the shore
Of the wide world I stand alone, and think
Till love and fame to nothingness do sink.

John Keats

For whom the Bell Tolls

Perchance he for whom this bell tolls may be so ill,
as that he knows not it tolls for him;
and perchance I may think myself so much better than I am,
as that they who are about me, and see my state,
may have caused it to toll for me, and I know not that.
The church is Catholic, universal, so are all her actions;
all that she does belongs to all.
When she baptizes a child, that action concerns me;
for that child is thereby connected to that body which
is my head too, and ingrafted into that body whereof I am
a member.
And when she buries a man, that action concerns me:
all mankind is of one author, and is one volume;
when one man dies, one chapter is not torn out of the book,
but translated into a better language;
and every chapter must be so translated;
God employs several translators;
some pieces are translated by age, some by sickness,
some by war, some by justice; but God's hand is in every
translation, and his hand shall bind up all our scattered
leaves again for that library where every book shall lie
open to one another.
As therefore the bell that rings to a sermon calls not
upon the preacher only, but upon the congregation to come,
so this bell calls us all; but how much more me,
who am brought so near the door by this sickness.
There was a contention as far as a suit
(in which both piety and dignity, religion and estimation,
were mingled), which of the religious orders should ring to prayers
first in the morning; and it was determined, that they should ring
first that rose earliest. If we understand aright the dignity of
this bell that tolls for our evening prayer, we would be glad to
make it ours by rising early, in that application, that it might be
ours as well as his, whose indeed it is. The bell doth toll for him
that thinks it doth; and though it intermit again, yet from that
minute that this occasion wrought upon him, he is united to God.
Who casts not up his eye to the sun when it rises? but who takes
off his eye from a comet when that breaks out? Who bends not his
ear to any bell which upon any occasion rings? but who can remove
it from that bell which is passing a piece of himself out of this
world? No man is an island, entire of itself; every man is a piece
of the continent, a part of the main. If a clod be washed away by
the sea, Europe is the less, as well as if a promontory were, as
well as if a manor of thy friend's or of thine own were: any man's
death diminishes me, because I am involved in mankind, and
therefore never send to know for whom the bell tolls; it tolls for
thee. Neither can we call this a begging of misery, or a borrowing
of misery, as though we were not miserable enough of ourselves, but
must fetch in more from the next house, in taking upon us the
misery of our neighbours. Truly it were an excusable covetousness
if we did, for affliction is a treasure, and scarce any man hath
enough of it. No man hath affliction enough that is not matured and
ripened by it, and made fit for God by that affliction. If a man
carry treasure in bullion, or in a wedge of gold, and have none
coined into current money, his treasure will not defray him as he
travels. Tribulation is treasure in the nature of it, but it is not
current money in the use of it, except we get nearer and nearer our
home, heaven, by it. Another man may be sick too, and sick to
death, and this affliction may lie in his bowels, as gold in a
mine, and be of no use to him; but this bell, that tells me of his
affliction, digs out and applies that gold to me: if by this
consideration of another's danger I take mine own into
contemplation, and so secure myself, by making my recourse to my
God, who is our only security.

John Donne