From childhood's hour I have not been
As others were; I have not seen
As others saw; I could not bring
My passions from a common spring.
From the same source I have not taken
My sorrow; I could not awaken
My heart to joy at the same tone;
And all I loved, I loved alone.
Then- in my childhood, in the dawn
Of a most stormy life- was drawn
From every depth of good and ill
The mystery which binds me still:
From the torrent, or the fountain,
From the red cliff of the mountain,
From the sun that round me rolled
In its autumn tint of gold,
From the lightning in the sky
As it passed me flying by,
From the thunder and the storm,
And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view.
Edgar Allan Poe
Thursday, 14 April 2011
Wednesday, 13 April 2011
From Demon
Sailless and without a rudder,
On the ocean of the air--
Float the choirs of stars harmonious,
'Mid the mists eternal there;
Fleecy flocks of clouds elusive
Drift across immensity,
Leaving ne'er a track behind them,
Following their destiny.
Hour of parting, hour of meeting
They know not,--nor grief, nor rest--
Theirs no longing for the future,
Theirs no sorrow for the past.
By thy day of anguish broken,
Think of them and calm thy woe--
Be indifferent as they are
To the pangs of earth below!
Mikhail Yuryevich Lermontov
On the ocean of the air--
Float the choirs of stars harmonious,
'Mid the mists eternal there;
Fleecy flocks of clouds elusive
Drift across immensity,
Leaving ne'er a track behind them,
Following their destiny.
Hour of parting, hour of meeting
They know not,--nor grief, nor rest--
Theirs no longing for the future,
Theirs no sorrow for the past.
By thy day of anguish broken,
Think of them and calm thy woe--
Be indifferent as they are
To the pangs of earth below!
Mikhail Yuryevich Lermontov
Tuesday, 12 April 2011
Advice: to himself
Sad Catullus, stop playing the fool,
and let what you know leads you to ruin, end.
Once, bright days shone for you,
when you came often drawn to the girl
loved as no other will be loved by you.
Then there were many pleasures with her,
that you wished, and the girl not unwilling,
truly the bright days shone for you.
And now she no longer wants you: and you
weak man, be unwilling to chase what flees,
or live in misery: be strong-minded, stand firm.
Goodbye girl, now Catullus is firm,
he doesn’t search for you, won’t ask unwillingly.
But you’ll grieve, when nobody asks.
Woe to you, wicked girl, what life’s left for you?
Who’ll submit to you now? Who’ll see your beauty?
Who now will you love? Whose will they say you’ll be?
Who will you kiss? Whose lips will you bite?
But you, Catullus, be resolved to be firm.
Gaius Valerius Catullus
and let what you know leads you to ruin, end.
Once, bright days shone for you,
when you came often drawn to the girl
loved as no other will be loved by you.
Then there were many pleasures with her,
that you wished, and the girl not unwilling,
truly the bright days shone for you.
And now she no longer wants you: and you
weak man, be unwilling to chase what flees,
or live in misery: be strong-minded, stand firm.
Goodbye girl, now Catullus is firm,
he doesn’t search for you, won’t ask unwillingly.
But you’ll grieve, when nobody asks.
Woe to you, wicked girl, what life’s left for you?
Who’ll submit to you now? Who’ll see your beauty?
Who now will you love? Whose will they say you’ll be?
Who will you kiss? Whose lips will you bite?
But you, Catullus, be resolved to be firm.
Gaius Valerius Catullus
Monday, 11 April 2011
The Padlock
I triumphed, love's victorious power
Prevailed, and near approached the hour
Which should have crowned our mutual flame,
Just then your tyrant husband came.
That hoary Jailer was too hard,
To love he all access has barred,
And all our wishes to defeat,
Secures the key of pleasure's seat;
For such strange matters to account,
Our tale to ancient days should mount;
Ceres must to you sure be known,
Ceres one daughter had alone,
Who much resembled you in face,
Beauteous, adorned with every grace,
To the soft passion much inclined,
And guided by a Cupid blind.
Hymen, a god as blind as he,
Treated him as he treated thee;
Pluto, the rich and old, in hell
Made her his wife, and forced to dwell;
But she the jealous miser scorned,
And Pluto, though a god, was horned;
Pirithous, his rival bright,
Young, handsome, generous, and polite,
Found means to get to hell ere dead,
And clapped huge horns upon his head.
This as a fable you'll deride,
But love a man to hell may guide;
In hell, as here, by some strange spite,
Intrigues are always brought to light;
In a hot hole a spy concealed,
Saw all, and all he saw revealed;
And added, that the royal dame,
With half the damned had done the same.
The horned god on this report
Convokes at his infernal court,
Each odious, black, and cursed soul,
Sainted below for actions foul,
Each cuckold's soul, who during life
Did all he could to plague his wife.
Then thus declared a Florentine,
'Most mighty monarch, I'd opine
For death, for once a wife is dead,
She can't defile the marriage bed;
But ah, sir, an immortal wife
Can never be deprived of life;
A padlock, therefore, I'd invent,
Which should such accidents prevent;
She must be virtuous, of course,
When under the restraint of force;
Not to be come at by her elf,
You're sure to have her to yourself;
Would I had thought before I died,
Such a convenience to provide.'
This sage advice a loud applause
From all the damned assembly draws;
And straight by order of the state,
Was registered on brass by fate.
That moment in the shades below,
They anvils beat, and bellows blow;
Tisiphone the blacksmith's trade
Well understood, the locks she made.
Proserpina, from Pluto's hand
Receiving, wore it by command.
Sometimes the hardest hearts relent,
Even Pluto's self some pity felt,
When spouse's virtue he made fast,
And said, 'you'll now perforce be chaste.'
This lock which hell could frame alone,
Soon to the human race was known;
In Venice, Rome, and all about it,
No gentleman or cit's without it;
'Tis always thought a method sure,
All female honor to secure.
There husbands, though some sneerers mock,
Keep virtue safe and under lock.
But now to bring the matter home,
Your spouse, you know, lived long at Rome;
With bad men few infection 'scape,
He has learned the Roman modes to ape.
But all his jealous care is vain,
Love always knows his ends to gain;
That god will sure espouse our cause,
He still protects who keeps his laws;
For you have given me your heart,
And can't refuse me any part.
Voltaire
Prevailed, and near approached the hour
Which should have crowned our mutual flame,
Just then your tyrant husband came.
That hoary Jailer was too hard,
To love he all access has barred,
And all our wishes to defeat,
Secures the key of pleasure's seat;
For such strange matters to account,
Our tale to ancient days should mount;
Ceres must to you sure be known,
Ceres one daughter had alone,
Who much resembled you in face,
Beauteous, adorned with every grace,
To the soft passion much inclined,
And guided by a Cupid blind.
Hymen, a god as blind as he,
Treated him as he treated thee;
Pluto, the rich and old, in hell
Made her his wife, and forced to dwell;
But she the jealous miser scorned,
And Pluto, though a god, was horned;
Pirithous, his rival bright,
Young, handsome, generous, and polite,
Found means to get to hell ere dead,
And clapped huge horns upon his head.
This as a fable you'll deride,
But love a man to hell may guide;
In hell, as here, by some strange spite,
Intrigues are always brought to light;
In a hot hole a spy concealed,
Saw all, and all he saw revealed;
And added, that the royal dame,
With half the damned had done the same.
The horned god on this report
Convokes at his infernal court,
Each odious, black, and cursed soul,
Sainted below for actions foul,
Each cuckold's soul, who during life
Did all he could to plague his wife.
Then thus declared a Florentine,
'Most mighty monarch, I'd opine
For death, for once a wife is dead,
She can't defile the marriage bed;
But ah, sir, an immortal wife
Can never be deprived of life;
A padlock, therefore, I'd invent,
Which should such accidents prevent;
She must be virtuous, of course,
When under the restraint of force;
Not to be come at by her elf,
You're sure to have her to yourself;
Would I had thought before I died,
Such a convenience to provide.'
This sage advice a loud applause
From all the damned assembly draws;
And straight by order of the state,
Was registered on brass by fate.
That moment in the shades below,
They anvils beat, and bellows blow;
Tisiphone the blacksmith's trade
Well understood, the locks she made.
Proserpina, from Pluto's hand
Receiving, wore it by command.
Sometimes the hardest hearts relent,
Even Pluto's self some pity felt,
When spouse's virtue he made fast,
And said, 'you'll now perforce be chaste.'
This lock which hell could frame alone,
Soon to the human race was known;
In Venice, Rome, and all about it,
No gentleman or cit's without it;
'Tis always thought a method sure,
All female honor to secure.
There husbands, though some sneerers mock,
Keep virtue safe and under lock.
But now to bring the matter home,
Your spouse, you know, lived long at Rome;
With bad men few infection 'scape,
He has learned the Roman modes to ape.
But all his jealous care is vain,
Love always knows his ends to gain;
That god will sure espouse our cause,
He still protects who keeps his laws;
For you have given me your heart,
And can't refuse me any part.
Voltaire
Sunday, 10 April 2011
Tune, Il Segreto pro Esser Felice
Es gibt einige Leute, die sagen,
Sie haben einen Weg gefunden,
Um gesund zu sein und reich und klug -
"Lassen Sie Ihre Gedanken werden aber nur wenige,
Machen Sie es wie andere Leute tun,
Und nie überrascht werden.
Lassen Sie Ihr Motto-Folgen Sie der Mode,
Aber lassen Sie andere Menschen allein;
Haben sie nicht lieben, noch hassen sie, noch Pflege für ihr Schicksal,
Aber halten Sie Ausschau nach Belieben.
Und was wäre die Welt kann freien Lauf,
Dennoch spielen bei der Fang Fang kann;
Sie können nur iss dein Abendessen in ruhiger,
Und wie ein vernünftiger Mensch zu leben. "
II.
"Twere eine schöne Sache,
So wie ein König sitzen,
Und die Welt drehte sich reden,
Wenn es nicht so, dass wir
Wie alle Dinge, die wir sehen,
Sind an beweglichen Boden stehend.
Während wir von unserer ruhigen Genüsse rühmen,
Die Mittel des Genusses sind geflogen,
Sowohl unsere Freuden und Schmerzen, bis es nichts bleibt,
Aber die ruhige Ruhe ein Stein.
Die Welt kann ganz verrückt,
Und das Leben sein kann vergebliche Mühe;
Aber ich würde lieber dumm als faul,
Und würde nicht aufhören Leben für seine Schmerzen.
III.
In der Natur ich gelesen
Ein ganz anderes Glaubensbekenntnis,
Es lebt alles in der Ruhe;
Jeder fühlt die gleiche Kraft,
Wie er sich bewegt in ihrem Verlauf,
Und das alles von einem Segen werden gesegnet.
Das Ende, dass wir für die Live ist ledig,
Aber wir arbeiten also nicht alleine,
Für zusammen fühlen wir uns wie von Rad innerhalb Rad,
Wir sind durch eine Kraft nicht unsere eigenen geholfen
Also haben wir fliehen nicht die Welt und ihre Gefahren,
Denn wer hat es weise ist,
Er weiß, wir sind Pilger und Fremdlinge,
Und er wird erleuchten die Augen.
James Clerk Maxwell
Sie haben einen Weg gefunden,
Um gesund zu sein und reich und klug -
"Lassen Sie Ihre Gedanken werden aber nur wenige,
Machen Sie es wie andere Leute tun,
Und nie überrascht werden.
Lassen Sie Ihr Motto-Folgen Sie der Mode,
Aber lassen Sie andere Menschen allein;
Haben sie nicht lieben, noch hassen sie, noch Pflege für ihr Schicksal,
Aber halten Sie Ausschau nach Belieben.
Und was wäre die Welt kann freien Lauf,
Dennoch spielen bei der Fang Fang kann;
Sie können nur iss dein Abendessen in ruhiger,
Und wie ein vernünftiger Mensch zu leben. "
II.
"Twere eine schöne Sache,
So wie ein König sitzen,
Und die Welt drehte sich reden,
Wenn es nicht so, dass wir
Wie alle Dinge, die wir sehen,
Sind an beweglichen Boden stehend.
Während wir von unserer ruhigen Genüsse rühmen,
Die Mittel des Genusses sind geflogen,
Sowohl unsere Freuden und Schmerzen, bis es nichts bleibt,
Aber die ruhige Ruhe ein Stein.
Die Welt kann ganz verrückt,
Und das Leben sein kann vergebliche Mühe;
Aber ich würde lieber dumm als faul,
Und würde nicht aufhören Leben für seine Schmerzen.
III.
In der Natur ich gelesen
Ein ganz anderes Glaubensbekenntnis,
Es lebt alles in der Ruhe;
Jeder fühlt die gleiche Kraft,
Wie er sich bewegt in ihrem Verlauf,
Und das alles von einem Segen werden gesegnet.
Das Ende, dass wir für die Live ist ledig,
Aber wir arbeiten also nicht alleine,
Für zusammen fühlen wir uns wie von Rad innerhalb Rad,
Wir sind durch eine Kraft nicht unsere eigenen geholfen
Also haben wir fliehen nicht die Welt und ihre Gefahren,
Denn wer hat es weise ist,
Er weiß, wir sind Pilger und Fremdlinge,
Und er wird erleuchten die Augen.
James Clerk Maxwell
Saturday, 9 April 2011
The Temple of Friendship
Sacred to peace, within a wood's recess,
A blest retreat, where courtiers never press,
A temple stands, where art did never try
With pompous wonders to enchant the eye;
There are no dazzling ornaments, nor vain,
But truth, simplicity, and nature reign:
The virtuous Gauls raised erst the noble shrine,
And sacred vowed to Friendship's power divine.
Mistaken mortals who believed their race,
Would never cease to crowd to such a place!
Orestes' name, and Pylades' appear,
Wrote on the front, names still to Friendship dear:
Pirithous' medal of uncommon size,
Those of soft Nisus and Achates wise.
All these are heroes, and as friends renowned,
These names are great, but still in fable found;
The power to this remote retreat retired,
Nor Tripod boasts, nor priests with truth inspired;
She miracles but seldom can effect,
No popish saint e'er met with such neglect.
Still in her presence faithful truth attends,
And to the goddess needful succor lends:
Truth's every ready to enlighten all,
But few on truth for kind assistance call.
In vain she waits for votaries at her shrine,
None come, though all at wanting her repine;
Her hand holds forth the register exact,
Of every generous, every friendly act;
Favors in which esteem with friendship vied,
Received not meanly, not conferred with pride:
Such favors as those who confer forget,
And who receive, declare without regret.
This history of the virtues of mankind,
Within a narrow compass is confined;
In Gothic characters all these are traced
Upon two sheets, by time almost defaced.
By what strange frenzy is mankind possessed,
Friendship is banished now from every breast;
Yet all usurp of Friend the sacred name,
And vilest hypocrites bring in their claim.
All that they're faithful to her laws maintain,
And even her enemies her rights profane:
In regions subject to the pope's command,
Thus we see beads oft in an atheist's hand.
'Tis said the goddess, each pretended friend,
Once in her presence summoned to attend;
She fixed the day on which they should be there,
A prize proposing for each faithful pair;
Who with a tenderness like hers replete,
Amongst true friends might justly claim a seat;
Then quickly came allured by such a prize,
The French who novelty still idolize:
A multitude before the temple came,
And first, two courtly friends preferred their claim,
By interest joined, thy walked still hand in hand,
And of their union Friendship thought the band:
Post-haste a courier came and made report,
That there was then a vacancy at court;
Away each friend polite that moment flies,
Forsakes at once the temple and the prize;
Thus in a moment friends are turned to foes,
Each swears his rival warmly to oppose:
Four devotees next issue from the throng,
Poring on prayer-books as they pass along;
Their charity to mankind overflows,
And with religious zeal their bosom glows.
A pampered prelate one with fat o'ergrown,
Triple-chinned, much to apoplexy prone;
The swine quite gorged with tithes, and overfed,
At length by indigestion's force lies dead:
Quick the confessor clears the sinner's score,
His soles are greased, his body sprinkled o'er,
And spruced up by the curate of the place,
To go his heavenly journey with good grace;
His three friends o'er him merrily say prayers,
His benefice alone excites their cares:
Devoutly rivals grown, each still pretends
Attachment most sincere to both his friends;
Yet all in making interest at the court,
Their brothers downright Jansenists report.
Two youths of fashion next came arm in arm,
Their eyes and hearts, their mistress letters charm:
These as they passed along they read aloud,
And both displayed their persons to the crowd;
Some favorite airs they sing, while they advance
Up to the altar, just as to a dance:
They fight about some trifle, one is slain,
And Friendship's altar hence receives a stain;
The less mad of the two with conquest crowned,
Left his dear friend expiring on the ground.
Next Lisis, with her much loved Chloe came,
From infancy their pleasures were the same;
Alike their humor, and alike their age,
Those trifles which the female heart engage;
Lisis was prone to Chloe to impart,
They spoke the overflowings of the heart;
At last one lover touched both female friends,
And strange to tell! here all their Friendship ends;
Lisis and Chloe Friendship's shrine forsake,
And the high road to Hatred's temple take.
The beauteous Zara shone forth in her turn,
With eyes that languish, whilst our hearts they burn:
'What languor,' said she, 'reigns in this abode!
By that sad goddess, say what joy's bestowed?
Here dismal melancholy dwells alone,
For love's soft joys are ever here unknown.'
Leaving the place, crowds followed her behind,
And struck with envy, twenty beauties pined:
Where next my Zara went, is known to none,
And Friendship's glorious prize could not be won:
The goddess everywhere so much admired;
So little known, and yet by all admired;
With cold upon her sacred altar froze--
Hence hapless mortals, hence derive your woes.
Voltaire
A blest retreat, where courtiers never press,
A temple stands, where art did never try
With pompous wonders to enchant the eye;
There are no dazzling ornaments, nor vain,
But truth, simplicity, and nature reign:
The virtuous Gauls raised erst the noble shrine,
And sacred vowed to Friendship's power divine.
Mistaken mortals who believed their race,
Would never cease to crowd to such a place!
Orestes' name, and Pylades' appear,
Wrote on the front, names still to Friendship dear:
Pirithous' medal of uncommon size,
Those of soft Nisus and Achates wise.
All these are heroes, and as friends renowned,
These names are great, but still in fable found;
The power to this remote retreat retired,
Nor Tripod boasts, nor priests with truth inspired;
She miracles but seldom can effect,
No popish saint e'er met with such neglect.
Still in her presence faithful truth attends,
And to the goddess needful succor lends:
Truth's every ready to enlighten all,
But few on truth for kind assistance call.
In vain she waits for votaries at her shrine,
None come, though all at wanting her repine;
Her hand holds forth the register exact,
Of every generous, every friendly act;
Favors in which esteem with friendship vied,
Received not meanly, not conferred with pride:
Such favors as those who confer forget,
And who receive, declare without regret.
This history of the virtues of mankind,
Within a narrow compass is confined;
In Gothic characters all these are traced
Upon two sheets, by time almost defaced.
By what strange frenzy is mankind possessed,
Friendship is banished now from every breast;
Yet all usurp of Friend the sacred name,
And vilest hypocrites bring in their claim.
All that they're faithful to her laws maintain,
And even her enemies her rights profane:
In regions subject to the pope's command,
Thus we see beads oft in an atheist's hand.
'Tis said the goddess, each pretended friend,
Once in her presence summoned to attend;
She fixed the day on which they should be there,
A prize proposing for each faithful pair;
Who with a tenderness like hers replete,
Amongst true friends might justly claim a seat;
Then quickly came allured by such a prize,
The French who novelty still idolize:
A multitude before the temple came,
And first, two courtly friends preferred their claim,
By interest joined, thy walked still hand in hand,
And of their union Friendship thought the band:
Post-haste a courier came and made report,
That there was then a vacancy at court;
Away each friend polite that moment flies,
Forsakes at once the temple and the prize;
Thus in a moment friends are turned to foes,
Each swears his rival warmly to oppose:
Four devotees next issue from the throng,
Poring on prayer-books as they pass along;
Their charity to mankind overflows,
And with religious zeal their bosom glows.
A pampered prelate one with fat o'ergrown,
Triple-chinned, much to apoplexy prone;
The swine quite gorged with tithes, and overfed,
At length by indigestion's force lies dead:
Quick the confessor clears the sinner's score,
His soles are greased, his body sprinkled o'er,
And spruced up by the curate of the place,
To go his heavenly journey with good grace;
His three friends o'er him merrily say prayers,
His benefice alone excites their cares:
Devoutly rivals grown, each still pretends
Attachment most sincere to both his friends;
Yet all in making interest at the court,
Their brothers downright Jansenists report.
Two youths of fashion next came arm in arm,
Their eyes and hearts, their mistress letters charm:
These as they passed along they read aloud,
And both displayed their persons to the crowd;
Some favorite airs they sing, while they advance
Up to the altar, just as to a dance:
They fight about some trifle, one is slain,
And Friendship's altar hence receives a stain;
The less mad of the two with conquest crowned,
Left his dear friend expiring on the ground.
Next Lisis, with her much loved Chloe came,
From infancy their pleasures were the same;
Alike their humor, and alike their age,
Those trifles which the female heart engage;
Lisis was prone to Chloe to impart,
They spoke the overflowings of the heart;
At last one lover touched both female friends,
And strange to tell! here all their Friendship ends;
Lisis and Chloe Friendship's shrine forsake,
And the high road to Hatred's temple take.
The beauteous Zara shone forth in her turn,
With eyes that languish, whilst our hearts they burn:
'What languor,' said she, 'reigns in this abode!
By that sad goddess, say what joy's bestowed?
Here dismal melancholy dwells alone,
For love's soft joys are ever here unknown.'
Leaving the place, crowds followed her behind,
And struck with envy, twenty beauties pined:
Where next my Zara went, is known to none,
And Friendship's glorious prize could not be won:
The goddess everywhere so much admired;
So little known, and yet by all admired;
With cold upon her sacred altar froze--
Hence hapless mortals, hence derive your woes.
Voltaire
Friday, 8 April 2011
Recollections of a Dreamland
Rouse ye! torpid daylight-dreamers, cast your carking cares away!
As calm air to troubled water, so my night is to your day;
All the dreary day you labour, groping after common sense,
And your eyes ye will not open on the night's magnificence.
Ye would scow were I to tell you how a guiding radiance gleams
On the outer world of action from my inner world of dreams.
When, with mind released from study, late I lay note down to sleep,
From the midst of facts and figures, into boundless space I leap;
For the inner world grows wider as the outer disappears,
And the soul, retiring inward, finds itself beyond the spheres.
Then, to this unbroken sameness, some fantastic dream succeeds,
Vague emotions rise and ripen into thoughts and words and deeds.
Old impressions, long forgotten, range themselves in Time and Space,
Till I recollect the features of some once familiar place.
Then from valley into valley in my dreaming course I roam,
Till the wanderings of my fancy end, where they began, at home.
Calm it lies in morning twilight, while each streamlet far and wide
Still retains its hazy mantle, borrowed from the mountain's side;
Every knoll is now an island every wooded bank a shore,
To the lake of quiet vapour that has spread the valley o’er.
Sheep are couched on every hillock, waiting till the morning dawns,
Hares are on their early rambles, limping o’er the dewy lawns.
All within the house is silent, darkened all the chambers seem,
As with noiseless step I enter, gliding onwards in my dream.
What! has Time run out his cycle, do the years return again?
Are there treasure-caves in Dreamland where departed days remain?
I have leapt the bars of distance—left the life that late I led—
I remember years and labours as a tale that I have read;
Yet my heart is hot within me, for I feel the gentle power
Of the spirits that still love me, waiting for this sacred hour.
Yes,—I know the forms that meet me are but phantoms of the brain,
For they walk in mortal bodies, and they have not ceased from pain.
Oh! those signs of human weakness, left behind for ever now,
Dearer far to me than glories round a fancied seraph's brow.
Oh! the old familiar voices ! Oh! the patient waiting eyes!
Let me live with them in dreamland, while the world in slumber lies!
For by bonds of sacred honour will they guard my soul in sleep
From the spells of aimless fancies, that around my senses creep.
They will link the past and present into one continuous life,
While I feel their hope, their patience, nerve me for the daily strife.
For it is not all a fancy that our lives and theirs are one,
And we know that all we see is but an endless work begun.
Part is left in Nature's keeping, part is entered into rest,
Part remains to grow and ripen, hidden in some living breast.
What is ours we know not, either when we wake or when we sleep,
But we know that Love and Honour, day and night, are ours to keep.
What though Dreams be wandering fancies, by some lawless force entwined,
Empty bubbles, floating upwards through the current of the mind?
There are powers and thoughts within us, that we know not, till they rise
Through the stream of conscious action from where Self in secret lies.
But when Will and Sense are silent, by the thoughts that come and go,
We may trace the rocks and eddies in the hidden depths below.
Let me dream my dream till morning; let my mind run slow and clear,
Free from all the world's distraction, feeling that the Dead are near,
Let me wake, and see my duty lie before me straight and plain.
Let me rise refreshed, and ready to begin my work again.
James Clerk Maxwell
As calm air to troubled water, so my night is to your day;
All the dreary day you labour, groping after common sense,
And your eyes ye will not open on the night's magnificence.
Ye would scow were I to tell you how a guiding radiance gleams
On the outer world of action from my inner world of dreams.
When, with mind released from study, late I lay note down to sleep,
From the midst of facts and figures, into boundless space I leap;
For the inner world grows wider as the outer disappears,
And the soul, retiring inward, finds itself beyond the spheres.
Then, to this unbroken sameness, some fantastic dream succeeds,
Vague emotions rise and ripen into thoughts and words and deeds.
Old impressions, long forgotten, range themselves in Time and Space,
Till I recollect the features of some once familiar place.
Then from valley into valley in my dreaming course I roam,
Till the wanderings of my fancy end, where they began, at home.
Calm it lies in morning twilight, while each streamlet far and wide
Still retains its hazy mantle, borrowed from the mountain's side;
Every knoll is now an island every wooded bank a shore,
To the lake of quiet vapour that has spread the valley o’er.
Sheep are couched on every hillock, waiting till the morning dawns,
Hares are on their early rambles, limping o’er the dewy lawns.
All within the house is silent, darkened all the chambers seem,
As with noiseless step I enter, gliding onwards in my dream.
What! has Time run out his cycle, do the years return again?
Are there treasure-caves in Dreamland where departed days remain?
I have leapt the bars of distance—left the life that late I led—
I remember years and labours as a tale that I have read;
Yet my heart is hot within me, for I feel the gentle power
Of the spirits that still love me, waiting for this sacred hour.
Yes,—I know the forms that meet me are but phantoms of the brain,
For they walk in mortal bodies, and they have not ceased from pain.
Oh! those signs of human weakness, left behind for ever now,
Dearer far to me than glories round a fancied seraph's brow.
Oh! the old familiar voices ! Oh! the patient waiting eyes!
Let me live with them in dreamland, while the world in slumber lies!
For by bonds of sacred honour will they guard my soul in sleep
From the spells of aimless fancies, that around my senses creep.
They will link the past and present into one continuous life,
While I feel their hope, their patience, nerve me for the daily strife.
For it is not all a fancy that our lives and theirs are one,
And we know that all we see is but an endless work begun.
Part is left in Nature's keeping, part is entered into rest,
Part remains to grow and ripen, hidden in some living breast.
What is ours we know not, either when we wake or when we sleep,
But we know that Love and Honour, day and night, are ours to keep.
What though Dreams be wandering fancies, by some lawless force entwined,
Empty bubbles, floating upwards through the current of the mind?
There are powers and thoughts within us, that we know not, till they rise
Through the stream of conscious action from where Self in secret lies.
But when Will and Sense are silent, by the thoughts that come and go,
We may trace the rocks and eddies in the hidden depths below.
Let me dream my dream till morning; let my mind run slow and clear,
Free from all the world's distraction, feeling that the Dead are near,
Let me wake, and see my duty lie before me straight and plain.
Let me rise refreshed, and ready to begin my work again.
James Clerk Maxwell
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